Essay · Independent Thesis
Structure Determines Frame
Vernacular Geometry, Found Composition, and the Ethics of Photographic Attention
Abstract
This thesis articulates the formal and ethical principles underlying a body of photographic work produced over approximately two decades across the Mid-Atlantic United States, the Finger Lakes, and post-industrial coastal Britain. The work proposes a single methodological inversion: the photographer does not compose the world; the photographer recognizes when the world has composed itself. The contribution offered is neither pure theory nor pure practice but a formalized method paired with an ethical distribution model. The method consists of four operational commitments, articulated in Section III. The distribution model, articulated in Section VII, treats licensing as an extension of the methodological premise rather than as a separate ethical afterthought. The thesis situates the practice within the lineage running from Eugène Atget through Walker Evans and the 1975 New Topographics exhibition, and draws its theoretical framework from John Szarkowski's The Photographer's Eye (1966).
I. Introduction
The phrase that organizes this body of work is structure determines frame. The phrase inverts the conventional premise that the photographer determines the frame. Structure, defined here as any built or grown element of the visible world that exhibits significant geometric or organizational order, performs the compositional work that the photographer is conventionally credited with. The photographer's task is to recognize this performance, to position the camera in correct relation to it, and to wait for the moment at which available light produces a coherent image.
This formulation restates, in operational terms, the modernist position Szarkowski articulated in The Photographer's Eye. Paintings are constructed; photographs are selected. The central act of photography is therefore "the act of choosing and eliminating" (Szarkowski 9). The present work accepts this premise and presses it further: if the act is selection, then the photographer's discipline lies in cultivating the perceptual capacity to recognize when the world has produced an arrangement worth selecting.
An obvious objection follows. If the photographer chooses where to stand, when to release the shutter, and what to exclude, then the language of recognition rather than authorship reads as a rhetorical move that reframes the same activity in humbler terms. The objection is fair. The position taken here does not deny authorial choice; it relocates that choice from invention to attention. The photograph is still made by a person, but the person is responsible for noticing rather than for arranging.
The contribution offered is therefore neither theoretical novelty nor sustained practice in isolation, but a specific combination: four named operational commitments that constitute a teachable method, a longitudinal-return practice operating at intensity rather than typological breadth, and a licensing structure derived directly from the methodological premise. The application addresses three subject domains: the vernacular built environment of the Mid-Atlantic, the infrastructural and natural geometry of the Patuxent River estuary, and the post-industrial harbor architecture of northeast England.
II. Theoretical Framework
A. Szarkowski and the Geometry of the Edge
Szarkowski treated the frame as an active geometric instrument: the device by which the photographer edits the patterns of the visible world (Szarkowski 9). The frame excludes, by determining what falls outside the picture, and it generates, by establishing the relations among elements that fall within.
This account contains a tension. If the frame is the photographer's instrument, then composition is the photographer's creative act; but if the photograph is selected rather than constructed, then composition exists in the world prior to the photographer's intervention. The resolution offered here is that the frame is an instrument for recognizing pre-existing composition rather than for constructing new composition. The activity remains the photographer's, but its object shifts from invention to attention. This is the position Szarkowski himself gestured toward when he treated the photograph as discovered rather than made (8).
B. The New Topographics and the Vernacular Subject
The 1975 exhibition New Topographics: Photographs of a Man-Altered Landscape, curated by William Jenkins at the George Eastman House, established the contemporary precedent for treating vernacular built environments as serious subjects (Jenkins). The exhibition presented work by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel, Jr., and is now generally regarded as the watershed moment in the redefinition of landscape photography away from the Romantic sublime and toward the documentation of human-altered space (Salvesen 11; Foster-Rice and Rohrbach 3).
The present work inherits the New Topographics interest in vernacular subjects but departs from their position of cool detachment. Where those photographers presented their subjects with deliberate distance, the present work seeks intimacy with vernacular structures, treating them not as evidence of human alteration to be documented but as compositional partners to be recognized.
C. Atget, Evans, and the Found Frame
The longer lineage runs through Eugène Atget's documentation of Paris and Walker Evans's work in the American South. Both photographers used existing architecture, particularly its humble and vernacular varieties, as a found compositional armature. Atget's Parisian courtyards and shopfronts, much of it produced under the description of pure documentation rather than art (Szarkowski and Hambourg 17), generated images of considerable formal sophistication. Evans used the frontality of vernacular American facades to produce compositions whose geometric authority derived almost entirely from the buildings themselves (Rathbone 89). The lesson is that the apparent humility of the documentary mode does not preclude formal ambition; it is the condition of it.
III. Method
The working method consists of four operational commitments, derived inductively from approximately two decades of practice and articulated here for the first time as an explicit framework.
A. The Recognition of Pre-existing Geometry
The photograph begins not with the camera but with the recognition that an arrangement of elements in the visible world has produced a coherent compositional structure. This recognition typically precedes the framing decision by some interval, ranging from seconds to, in the case of returning subjects, years. The photographer's training consists of cultivating the perceptual capacity to identify these arrangements before they are framed; the camera then functions as the instrument that fixes the recognition rather than as the instrument that produces it.
B. The Horizontal Cut
The second commitment is the deliberate retention of a foreground structural element, typically a wall, railing, roofline, or working pier piling, that conventional compositional practice would crop out as obstruction. The retention is not stylistic. It performs three specific functions.
First, the horizontal cut resists visual hierarchy. By refusing to subordinate every element of the frame to a single principal subject, it produces an image in which the foreground structure and the principal subject coexist on equivalent compositional terms. The viewer is not directed toward a single focal point; the viewer is required to read the picture as a system of relations.
Second, the horizontal cut grounds the principal subject in the world that produced it. A bridge photographed from a clean middle-distance vantage reads as an isolated icon. A bridge photographed past the working pier pilings of the river it crosses reads as part of an estuarine system. The retained foreground supplies the structural authority that the principal subject would otherwise have to manufacture rhetorically.
Third, the horizontal cut resists idealization. The picture cannot be edited toward a clean version of itself, because the foreground element that conventional practice would remove is the element that locates the image in actual rather than imagined space. The retained piling is a mark of the photograph's origin in a real place at a real moment.
C. The Longitudinal Return
Significant subjects are not photographed once but returned to across time. The Solomon's Island Bridge has been photographed across at least four distinct evenings under varying meteorological and seasonal conditions. The architectural subject is held constant; the variable conditions of light, weather, and season produce the differentiation among the resulting images. This methodology corresponds in principle to the typological project of Bernd and Hilla Becher (Lange 142) but operates at a different scale. The Bechers pursued breadth, photographing many examples of a structural type to produce a typology. The present work pursues intensity, returning repeatedly to a small number of structures to produce a longitudinal record of a single subject under varying conditions.
D. The Available Apparatus
The fourth commitment concerns the equipment used to produce the work. The photographs in this body of work have been made, throughout, on whatever camera was available to the photographer at the moment of recognition. The photographer has never owned equipment that the industry would classify as professional. The earliest sustained work was made on a Canon AE-1 gifted by a beloved family member, a veteran who obtained the camera during his service. The AE-1 was, when it shipped, a consumer-grade single-lens reflex marketed to amateur photographers; it has since acquired prestige among collectors, but its origin and its place in this body of work remain working-class. Subsequent and current work has been made on consumer digital cameras and on whatever telephone has been in the photographer's pocket.
This is a methodological commitment, not a constraint to be apologized for. The recognition the method depends on is a perceptual capacity, not a function of equipment. The horizontal cut, the longitudinal return, and the recognition of pre-existing geometry require attention and patience; they do not require a Hasselblad. To photograph vernacular and infrastructural subjects with the apparatus of professional fine art photography would be to take subjects produced by working communities and make them precious through the application of equipment those communities do not own. The available apparatus is the consistent position. The instrument that fixes the recognition is whatever instrument is present.
IV. The Bodies of Work
A. Held Moments
The series gathered under the title Held Moments demonstrates the recognition principle across heterogeneous subject matter. Interior studies, threshold spaces such as doorways and stairs, vernacular street scenes, and quiet observational images share no unifying subject category but share the consistent operation of pre-existing geometry doing the compositional work. The title acknowledges what the photographs hold in common: each documents a moment in which a structure, whether built or grown, is performing the work of holding something in compositional or temporal stillness.
B. Solomon's Island Bridge: Four Evenings
This series is the cleanest demonstration of the longitudinal return. Four photographs of the same bridge across the Patuxent River, made on different evenings under different weather, produce four substantially different images while preserving the structural identity of the subject. The series also demonstrates the horizontal cut: each image retains foreground pier pilings that ground the bridge in the working estuary it spans rather than presenting it as an isolated form.
C. Post-Industrial: Tyneside to Tidewater
This more recent thread documents the working harbors of northeast England (Sunderland, North Shields, the Tyne) in dialogue with the working coasts of the Mid-Atlantic. The series is organized around the decorative ironwork, gantries, and railings of communities historically shaped by labor, and operates primarily through the horizontal cut: the retained foregrounds of railings, fences, and harbor furniture refuse the romantic distance that conventional harbor photography establishes between the viewer and the working waterfront. The series remains in active development.
V. The Editorial Position and Its Limits
A substantial portion of the present body of work is presented in minimally edited form. If the photograph is the record of a recognition, then heavy post-capture intervention risks reconstituting the image as the record of a subsequent recompositional act rather than the record of the original encounter. The minimally edited photograph preserves the slight tonal and chromatic features of the actual moment and resists the temptation to engineer the picture toward an idealized version of itself. Sontag's argument in On Photography that the photograph is always already an interpretive act (Sontag 6) is accepted here. The minimally edited image is therefore not claimed as more truthful than a heavily edited one; it is claimed as more faithful to the specific interpretive act the photographer performed at the moment of capture.
The position has limits. Minimal editing risks becoming its own aesthetic ideology, and a doctrinal commitment to it would reproduce, in inverted form, the same engineering instinct it claims to resist. The position taken here is therefore a working preference rather than a doctrine: certain images receive careful post-capture attention where structural correction is required, and the default of minimal intervention is held loosely enough to be revised when the picture demands it.
VI. The Ethical Position
The thesis advances an ethical claim alongside its formal claim. Sustained photographic attention to vernacular and infrastructural subjects, particularly those produced by communities of working people, constitutes a form of civic practice. This claim draws on Berger's argument in Ways of Seeing that the act of looking is never neutral (Berger 47), and on Weil's broader argument that attention is a moral capacity rather than merely a cognitive one (Weil 105).
The structures that frame these photographs are predominantly products of common labor: the working pilings of the Patuxent, the cast iron of Tyneside harbors, the bridge cables of southern Maryland. Such structures are conventionally rendered invisible in fine art photography, either by elimination from the frame or by reduction to background. The present work treats them as primary, on the grounds that the people who built them and the people whose daily lives depend on them deserve to see those structures rendered as significant.
The available-apparatus commitment articulated in Section III.D closes the loop on this ethical position. The same instinct that treats vernacular subjects as primary refuses the credentialing apparatus that would mark them as worthy. To photograph a working pier piling on a Hasselblad would be to take a working subject and make it precious through the application of equipment that working subject's makers do not own. To photograph it on the camera in one's pocket is to assert that the subject was already worth seeing, that the seeing is what matters, and that the apparatus required to fix the seeing is whatever apparatus is at hand. The two decades the photographer has spent working in the environmental and hospitality sectors has shaped this stance directly: the photographic practice and the professional practice are not parallel; they are the same instinct pointed in different directions.
VII. The Licensing Position
The photographs in this body of work are released for non-commercial educational use without fee. Educators, students, librarians, and community organizers are invited to use the work freely, with attribution requested but not required. Commercial use, including advertising, product packaging, editorial illustration in for-profit publications, and resale, is reserved.
This licensing structure follows from the methodological premise rather than standing apart from it as a separate ethical decision. If the compositional work of the photograph is performed by structures that exist in shared public space and were produced by communities of laboring people, and if the apparatus that fixed the recognition is itself working-class equipment, then the photographer's claim to the resulting image is partial. The non-commercial educational license honors that partial claim by returning the image to the community of origin; the commercial restriction protects against the appropriation of communal compositional labor for private gain.
This is a position rather than a settled fact. A traditional view of photographic authorship would assign full ownership to the photographer on the grounds that recognition, framing, and timing are themselves substantive creative acts. That view has its merits and is held by serious practitioners. The position taken here departs from it, but does so with the awareness that the departure is a choice and not a discovery.
A. Prohibited Uses
Notwithstanding any permission granted above, the photographs comprising this body of work are expressly NOT licensed, in any context, commercial or non-commercial, for the following uses:
- in furtherance of hate speech, harassment, defamation, intimidation, or incitement directed at any individual or group, including but not limited to discrimination on the basis of race, ethnicity, national origin, immigration status, religion, gender, gender identity, sexual orientation, disability, age, or political affiliation;
- by any law enforcement, immigration enforcement, customs, border, military, paramilitary, or intelligence agency of any government, or by any contractor, subcontractor, vendor, or affiliate acting on behalf of such an agency, for surveillance, identification, recruitment, propaganda, training, operational, or analogous purposes;
- in any work or publication that promotes, facilitates, or contributes to physical, psychological, financial, or material harm to any person, community, or living ecosystem.
These restrictions are non-waivable, are not severable from the licensing structure articulated above, and apply in perpetuity. Any use inconsistent with the foregoing is unauthorized, void ab initio, and constitutes willful copyright infringement under 17 U.S.C. § 501 et seq., subject to all available statutory and equitable remedies. The rights holder reserves all rights to enforcement.
VIII. Conclusion
The photographer does not compose the world. The photographer recognizes when the world has composed itself, retains what conventional practice would crop out, returns to the same subject across years, fixes the recognition with whatever apparatus is at hand, and releases the resulting work back into the public space from which it came. That is the thesis. The photographs are the proof.
Works Cited
- Berger, John. Ways of Seeing. British Broadcasting Corporation and Penguin Books, 1972.
- Foster-Rice, Greg, and John Rohrbach, editors. Reframing the New Topographics. Center for American Places at Columbia College Chicago, 2010.
- Jenkins, William. New Topographics: Photographs of a Man-Altered Landscape. International Museum of Photography at George Eastman House, 1975.
- Lange, Susanne. Bernd and Hilla Becher: Life and Work. Translated by Jeremy Gaines, MIT Press, 2007.
- Rathbone, Belinda. Walker Evans: A Biography. Houghton Mifflin, 1995.
- Salvesen, Britt, editor. New Topographics. Steidl, 2009.
- Sontag, Susan. On Photography. Farrar, Straus and Giroux, 1977.
- Szarkowski, John. The Photographer's Eye. Museum of Modern Art, 1966.
- Szarkowski, John, and Maria Morris Hambourg. The Work of Atget. Vol. 1, Old France, Museum of Modern Art, 1981.
- Weil, Simone. Waiting for God. Translated by Emma Craufurd, G. P. Putnam's Sons, 1951.